KUAKATA OF BANGLADESH

A rare scenic spot on the southernmost tip of Bangladesh in Patuakhali district Kuakata has a wide sandy beach from where one can see both the sunrise and sunset. Kuakata is located at a distance of
70 km. from the district headquarters of Patuakhali.

Parjatan Holiday Homes at Kuakata offers a number of facilities for the tourists. This sandy beach slopes gently to the Bay of Bengal and bathing here is as pleasant as is diving or simply lazing on the beach. The virgin beaches of Kuakata, lined by coconut trees, are a sanctuary for migratory winter birds. Kuakata has a picture perfect setting where life is laid back and time seems unhurried. The Bay is alive with colorful sail boats, surfing, fishing or walking on the beach - Kuakata offers something for everyone.

Kuakata is a place of pilgrimage for the Hindu and Buddhist communities. Devotees arrive here during the festival of ' Raash Purnima' and 'Maghi Purnima'-- two sacred full moon festivals. A bath in the Bay is a part of the ritual. Fairs are also held where one can buy handloom and other handicraft items. A visit to a Rakhyne family and the hundred year old Buddist temple should be on each visitor's itinerary.

Kuakata has road communication with Dhaka, but the journey may be long and a bit stressful. A much easier way is to go to Barisal by air and from there travel by road or water to Patuakhali or Kuakata. BRTC runs a direct bus service from Dhaka to Kuakata via Barisal. Besides, Bangladesh Parjatan Corporation may organize guided package tours from Dhaka to Kuakata on demand. Kuakata : Kuakata, locally known as Sagar Kannya (Daughter of the Sea) is a rare scenic beauty spot on the southernmost tip of Bangladesh. Kuakata in Latachapli union under Kalapara Police Station of Patuakhali district is about 30 km in length and 6 km in breadth. It is 70 km from Patuakhali district headquarters and 320 km from Dhaka. At Kuakata excellent combination of the picturesque natural beauty, sandy beach, blue sky, huge expanse of water of the Bay and evergreen forest in really eye-catching.

The name Kuakata have originated from Kua-Well dug on the sea shore by the early Rakhine settlers in quest of collecting drinking water, who landed on Kuakata coast after explled from Arakan by Moughals. Afterwards, it has become a tradition of digging Kua-Well in the neighbourhood of Rakhaine homestead for collection water for drinking purpose and general use.

Tourist Attractions : Kuakata is one of the rarest places which has the unique beauty of offering the full view of the rising and setting of crimson sun in the water of the Bay of Bengal in a calm environment. That perhaps makes Kuakata one of the world's unique beaches. The long and wide beach at Kuakata has a typical natural setting. This sandy beach has gentle slopes into the Bay of Bengal and bathing there is as pleasant as is walking or diving.

Kuakata is truly a virgin beach-a sanctuary for migratory winter birds, a series of coconut trees, sandy beach of blue Bay, a feast for the eye. Forest, boats plying in the Bay of Bengal with colourful sails, fishing, towering cliffs, surfing waves everything here touches every visitor's heart. The unique customs and costumes of the 'Rakhyne' tribal families and Buddhist Temple of about hundred years old indicate the ancient tradition and cultural heritage, which are objects of great pleasure Kuakata is the place of pilgrimage of the Hindus and Buddhist communities.

Innumerable devotees arrive here at the festival of 'Rush Purnima' and 'Maghi Purnima'. On these two days they take holy bath and traditional fairs are held here. All these additional offers to panoramic beauty make the beach more attractive to the visitors. One should visit Kuakata and discover the lovely grace of Bangladesh.

Means of Communication : There exists road commiunication between Dhaka and Patuakhali district headquaters. Accessible by road, water or air transport up to Barisal. Then one may travel by road or water to Kuakata or Patuakhali.

BRTC has introduced direct bus service from Dhaka to Kuakata via Barisal. Besides that, Bangladesh Parjatan Corporation, National Tourism Organization may organize guided package tours from Dhaka to Kuakata on demand.

Parjatan Facilities : Parjatan Holiday Homes at Kuakata is an ideal tourist resort having a number of facilities for the tourists.

Deluxe Motel 10 twin rooms


Dormitory 30 beds


Resturant 50 seating


Other facilities : A pond of crystal clean sweet water beside the motel attract the tourists.
For advance reservation and further details one may contact :
Central Reservation, Bangladesh Parjatan Corporation.
Head Office, 233, Airport Road, Tejgaon, Dhaka.

bangladash

Kuakata (Bangla: কুয়াকাটা) is a panaromic sea beach on the southernmost tip of Bangladesh.[1] Located in the Patuakhali district, Kuakata has a wide sandy beach from where one can see both the sunrise and sunset. It is about 320 Kilometres south of Dhaka, the capital, and about 70 Kilometres from the district headquarters. The Kuakata beach is 30 km long and 6 km wide. On 13 September 2007 government had announced a red alert in Kuakata as caution for a possible Tsunami.[2]

The name Kuakata originated from the word 'Kua'-the Bengali word for “Well” which was dug on the sea shore by the early Rakhine settlers in quest of collecting drinking water, who landed on Kuakata coast in the eighteenth century after being expelled from Arakan (Myanmar) by the Mughals.[3] Afterwards, it has become a tradition of digging Well in the neighborhoods of Rakhaine tribes for water.

Kuakata offers a full view of the sunrise and sunset from the same white sandy beach in the water of the Bay of Bengal.

Locally known as Shagor Kannya (Daughter of the Sea), the long strip of dark, marbled sand stretches for about 30 km. The long and wide beach at Kuakata has a typical natural setting. This sandy beach has gentle slopes into the Bay of Bengal. Kuakata is also a sanctuary for migratory winter birds.

On the eastern end of the beach is Gongamati Reserved Forest, an evergreen mangrove forest and snippet of the original Kuakata. When the Rakhines settled in the area in 1784, Kuakata was part of the larger Sundarbans forest. However, the Sundarbans is now at a distance of one-hour by speed boat. As a mangrove forest, Gongamati, like the Sundarbans, offers some protection against tidal surges, however it too is being threatened by logging and deforestation. The best way to reach the forest is by foot or bike along the beach, where a flock of flag flying fishing boats can be seen trawling the coast. Choosing to visit Gangamati in the late afternoon is a perfect time to watch the sun caste shadows on the abstract exposed mangrove roots.

Kuakata is the place of pilgrimage for both Hindu and Buddhist communities. Innumerable devotees arrive here at the festival of 'Rush Purnima' and 'Maghi Purnima'. On these two occasions the pilgrims take holy bath at the bay and participate in the traditional fairs.[4] One may also visit the 100 years old Buddhist Temple where the statue of Goutama Buddha and two wells of 200 years old are located.

Fisherman village is another place where you can visit and watch the lifestyle of the fisherman. If you are adventurous you may also go for fishing on the fishing boat if you can manage the local fishermen. That will give you pleasure and experience, which you won’t be able to gather from anywhere else. In the fishermen village you will find the fishermen coming back from the sea and you can purchase some fresh hilsha fish from them, and by the side of village there are some local restaurants where you can get the Hilshas cooked and ready for eating.

The government and local business owners have made significant developments over the years to attract tourist to its shores. Nowadays, local people are more supportive to the tourists and communications have improved significantly. A new Police station was built in 2007. Accordingly, the law and order situation in the open beach, even at night, has improved significantly.

1971 OF BANGLADESH

                 

                     
                          The mass killings in Bangladesh (then East Pakistan) in 1971 vie with the annihilation of the and the as the most concentrated act of genocide in the twentieth century. In an attempt to crush forces seeking independence for East Pakistan, the West Pakistani military regime unleashed a systematic campaign of mass murder which aimed at killing millions of Bengalis, and likely succeeded in doing so.


The background
East and West Pakistan were forged in the cauldron of independence for the Indian sub-continent, ruled for two hundred years by the British. Despite the attempts of Mahatma Gandhi and others to prevent division along religious and ethnic lines, the departing British and various Indian politicians pressed for the creation of two states, one Hindu-dominated (India), the other Muslim-dominated (Pakistan). The partition of India in 1947 was one of the great tragedies of the century. Hundreds of thousands of people were killed in sectarian violence and military clashes, as Hindus fled to India and Muslims to Pakistan -- though large minorities remained in each country.
Catastrophic floods struck Bangladesh in August 1970, and the regime was widely seen as having botched (or ignored) its relief duties. The disaster gave further impetus to the Awami League, led by Sheikh Mujibur Rahman. The League demanded regional autonomy for East Pakistan, and an end to military rule. In national elections held in December, the League won an overwhelming victory across Bengali territory.
         

              On February 22, 1971 the generals in West Pakistan took a decision to crush the Awami League and its supporters. It was recognized from the first that a campaign of genocide would be necessary to eradicate the threat: "Kill three million of them," said President Yahya Khan at the February conference, "and the rest will eat out of our hands." (Robert Payne, Massacre [1972], p. 50.) On March 25 the genocide was launched. The university in Dacca was attacked and students exterminated in their hundreds. Death squads roamed the streets of Dacca, killing some 7,000 people in a single night. It was only the beginning. "Within a week, half the population of Dacca had fled, and at least 30,000 people had been killed. Chittagong, too, had lost half its population. All over East Pakistan people were taking flight, and it was estimated that in April some thirty million people [!] were wandering helplessly across East Pakistan to escape the grasp of the military." (Payne, Massacre, p. 48.) Ten million refugees fled to India, overwhelming that country's resources and spurring the eventual Indian military intervention. (The population of Bangladesh/East Pakistan at the outbreak of the genocide was about 75 million.)
             

                       On April 10, the surviving leadership of the Awami League declared Bangladesh independent. The Mukhta Bahini (liberation forces) were mobilized to confront the West Pakistani army. They did so with increasing skill and effectiveness, utilizing their knowledge of the terrain and ability to blend with the civilian population in classic guerrilla fashion. By the end of the war, the tide had turned, and vast areas of Bangladesh had been liberated by the popular resistance.




           The gendercide against Bengali men
The war against the Bengali population proceeded in classic gendercidal fashion. According to Anthony Mascarenhas, "There is no doubt whatsoever about the targets of the genocide":
 They were: (1) The Bengali militarymen of the East Bengal Regiment, the East Pakistan Rifles, police and para-military Ansars and Mujahids. (2) The Hindus -- "We are only killing the men; the women and children go free. We are soldiers not cowards to kill them ..." I was to hear in Comilla [site of a major military base] [Comments R.J. Rummel: "One would think that murdering an unarmed man was a heroic act" (Death By Government, p. 323)] (3) The Awami Leaguers -- all office bearers and volunteers down to the lowest link in the chain of command. (4) The students -- college and university boys and some of the more militant girls. (5) Bengali intellectuals such as professors and teachers whenever damned by the army as "militant." (Anthony Mascarenhas, The Rape of Bangla Desh [Delhi: Vikas Publications, 1972(?)], pp. 116-17.) 
          
      Mascarenhas's summary makes clear the linkages between gender and social class (the "intellectuals," "professors," "teachers," "office bearers," and -- obviously -- "militarymen" can all be expected to be overwhelmingly if not exclusively male, although in many cases their families died or fell victim to other atrocities alongside them). In this respect, the Bangladesh events can be classed as a combined gendercide and elitocide, with both strategies overwhelmingly targeting males for the most annihilatory excesses.

HISTOEY OF 21 FEBRUARY

                          The meeting was held on the University of Dhaka premises on 21 February 1952

On this day at nine o'clock in the morning, students began gathering on the University of , premises in defiance of Section 144. The university vice-chancellor and other officials were present as armed police surrounded the campus.

The vice-chancellor asked police to stop firing and ordered the students to leave the area. However, the police arrested several students for violating section 144 as they attempted to leave.

When a group of students sought to storm into the building, police opened fire and killed a number of students, including Abdus Salam, Rafiq Uddin Ahmed, Abul Barkat and Abdul Jabbar. As the news of the killings spread, disorder erupted across the city. Shops, offices and public transport were shut down and a general strike began. At the assembly, six legislators including Manoranjan Dhar, Boshontokumar Das, Shamsuddin Ahmed and Dhirendranath Datta requested that chief minister Nurul Amin visit wounded students in hospital and that the assembly be adjourned as a sign of mourning.

                   This motion was supported by some of the treasury bench members including Maulana Abdur Rashid Tarkabagish, Shorfuddin Ahmed, Shamsuddin Ahmed Khondokar and Mosihuddin Ahmed. However Nurul Amin refused the requesTamuddun Majlis (Cultural Society, an organization by scholars, writers and journalists oriented towards Islamic ideology) in a booklet titled State Language of Pakistan : Bengali or Urdu?

demands Bengali as one of the state language of Pakistan.

The Secretary of the Majlis, at that time a Professor of Physics in Dhaka University, [Abul Kashem] was the first person to convene a literary meeting to discuss the State Language issue in the Fazlul Huq Muslim Hall, a student residence of Dhaka University. Supporters and sympathizers soon afterwards formed a political party, the Khilafate-Rabbani Party with Abul Hasim as the Chairman. (-- Talukder Maniruzzaman)

November 1947

In Karachi, the representatives of East Bengal attending the Pakistan Educational Conference, called by the Minister of Education Fazlur Rahman, a Bengali, oppose Urdu as the only national language. 

February 23, 1948

Direndra Nath Dutta, a Bengali opposition member, moves a resolution in the first session of Pakistan's Constituent Assembly for recognizing Bengali as a state language along with Urdu and English.

The resolution "... was opposed by Liakat Ali, the Prime Minister of Pakistan and other non-Bengali members in the Assembly. Regrettably, this was opposed by Khawaja Nazimuddin - hailing from the eastern wing - and a few other Bengali collaborators of the West Pakistanis in the Assembly. Later, D. N. Dutta came up with a few amendments to the original resolution, and everytime these were opposed by the west Pakistanis and their Bengali stooges. The West Pakistanis were uncompromising to such a genuine demand of the majority Bengalis." (-- Rafiqul Islam)

"The demand for Bengali as one of the state language gathered the spontaneous support of the Bengali Civil Servants, academics, students, and various groups of middle class. Several members of the Provincial Assembly, including some ministers, were reportedly active in supporting the movement. By the end of February 1948, the controversy had spilled over on the streets. The East Pakistan Student League, founded in the first week of January by Mujibur Rahman, was in the forefront of the agitation." (-- Hasan Zaheer)

 

 

March 1948 (1st week)

A Committee of Action of the students of Dhaka University, representing all shades of opinion - leftists, rightists, and centrists - is set up with the objective of achieving national status of Bengali.

 

 

March 11, 1948

Students demonstrating for Bangla as state language is baton-charged and a large number of students are arrested in Dhaka.

" The situation grew worse in the days that followed. The Quaid-i-Azam was due to visit Dhaka from 19 March. The provincial government became nervous and Nazimuddin under pressure of widespread agitation, the impending visit of the Governor-General, sought the help of Muhammad Ali Bogra to enter into negotiations with the Committee of Action. An agreement was signed by Nazimuddin with the Committee which, inter alia, provided that (1) the Provincial Assembly shall adopt a resolution for making Bengali the official language of East Pakistan and the medium of instruction at all stages of education; and (2) the Assembly by another resolution would recommend to the central government that Bengali should be made one of the state languages." (-- Hasan Zaheer)

 

March 21, 1948

Mohammad Ali Jinnah, the founder of Pakistan and its first Governor-General, while on a visit to East Bengal, declares in Dhaka University convocation that while the language of the province can be Bengali, the "State language of Pakistan is going to be Urdu and no other language. Any one who tries to mislead you is really an enemy of Pakistan."

"The remark evoked an angry protest from the Bengali youth who took it as an affront: their language Bangla (Bengali) was, after all, spoken by fifty-four percent of the population of Pakistan. Sheikh Mujibur Rahman, then a university student, was among those who raised the protest slogan and was placed under detention. The Dacca University campus became the focal point for student meetings in support of the Bangla language." (--Siddiq Salik)

Jinnah meets the student representatives of Committee of Action to persuade them of the necessity of having one national language, but the students are not convinced.

"The discussion of Jinnah with the student representatives could not bear any fruit but blurred the difference between the student group led by Sheikh Mujibur Rahman and his associates and the student group led by Shah Azizur Rahman. The National leadership resorted to repressive policies in order to crush the Bengali language and put its supporters behind bars." (-- Md. Abdul Wadud Bhuiyan)